A friend just asked my view of Peter Beinart’s recent and controversial article “The Failure of the American Jewish Establishment.” Beinart describes the declining attachment of younger, non-Orthodox American Jews to Israel and argues that this results from the disjunction between their liberal political values and the increasing absence of those values in Israeli politics. Here’s a few quick reactions. Ultimately, there’s little the “American Jewish Establishment” could do about this even if it wanted to. The Israeli electorate – both Jewish and Arab – has to work this out. At the moment, as an outside observer, I do not see any Israeli Jews articulating a vision that has the power to counter the disturbing fact that Beinart cites – more than half of Israeli Jewish high school students favor denying parliament representation to the 20% of citizens who are Arab and who currently have representation in parliament. Last, Beinart himself is caught in a dead end. He yearns for a secular and universalist Zionism that has little chance of gaining traction today. Zionism grounded in “secular,” rather than religious, terms relies on an “ethnic” understanding of Judaism that is inherently inconsistent with a modern “universalistic” understanding of a State of Israel where 20% of the population is not Jewish. The only way one could argue persuasively for a “progressive” Zionist vision of Israel would have to be from Jewish religious beliefs that include both the Jewish people’s connection to the land of Israel and the understanding that for all purposes, including governance, all people are all equally created in God’s image, whether Christian, Jewish, Muslim, or non-believer.
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The suggestion at the end of Russ’s post is very interesting, and it makes sense to me. But I wonder. In this country, when people (like myself) occasionally make a parallel suggestion, critics seem to perceive an internal inconsistency in the proposition that a national vision could be based on Christian (or Judeo- Christian, or theistic) beliefs and could on that basis affirm that “all people are all equally created in God’s image, whether Christian, Jewish, Muslim, or non-believer.” They often think that any public reliance on the Christian or religious beliefs entails some sort of disrespect for at least the non-believers, and hence treats them unequally. (Mike Newdow has made this argument to me, emphatically, many times.) Would this criticism be less likely or less available, I wonder, in a political community based on Jewish religious beliefs?